present me a chicken or a fish v teats and also you'll view what confused looks like. I discover it more confusing labeling a product made specifically from soybeans as "milk" than any fear I might have that I'll confuse a chicken or a fish with red meat under any circumstance that I would certainly be willing to eat either, with or without milk. I'll have actually my chicken schnitzel parve through a slice of Swiss - say thanks to you. Girlfriend don't need to kiss me if girlfriend don't prefer it.
so why can't chicken be eaten with milk also though the mother has actually no milk? it makes no sense! my family had a fight around it and their answer to be "thats simply the means it is" - not really fulfilling answer! aid please prize this question :)
The Torah"s prohibition of cooking a young pet in mother"s milk, as proclaimed above, uses to mammal"s meat in mammal"s milk. Rabbi Samson Raphael Hirsch writes that meat is about taking, and milk is around giving.
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As bird don"t have "mother"s milk", over there is no Biblical barred on chicken-cooked-in-milk. However, the rabbis the the Talmud prohibited it, for are afraid of mistakes. This distinction is an important one when expertise keolistravelservices.com, and also is emphasize by Maimonides.
Well, m"doraita that is used to every meat and also all milk indigenous animals similar to goats (domesticated, kosher animals like cows and sheep, yet would to exclude, foul, fish, and also non-domesticated like deer and also no-nkosher choose pigs). The passuk just mentions that that way because that was a common way of act it. Chazal darshen 3 issurim indigenous the 3 times it shows up in ChumashThe issur to cook meat and milk togetherThe issur to eat meat and also milk cook togetherThe issur to advantage from milk and also meat cooked with each other (Such as offering meat cooked v milk.)
Chazal likewise made extr laws on height of the straightforward laws of the Torah come prevent world from making mistakes. Rabbi Yose haGalili allowed milk and chicken to it is in cooked together, because chicken is a bird and the legislation of the Torah is about four-legged animals. Rabbi Akiva disagreed and also throught people could gain confused between different type of meat. Halakha is favor Rabbi Akiva.
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edited Apr 15 "11 at 20:53
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reply Apr 15 "11 at 8:54
wherein in the civilization does anyone obtain that Rebbi Aqivah believed that world would "get confused" between different kinds of meat? I have never viewed anything to support this in the sources. Uneven someone can produce proof of this assertion, the is a MYTH. Kol tuv.
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another answer is thatmilk is associated with birth and life... Mother"s milk
while meat is associated with death...
and we different life and death...
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reply Apr 17 "11 in ~ 2:42
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I"m not Jewish, yet I always assumed the "reason" for every Jewish food legislations is "because god says so!" If you"re looking for any type of other rationalisation, you"re absent the point. There"s nothing unique unhealthy around pork or lobster, yet god states don"t eat them, for this reason don"t! Yeah, there"s symbolism of life and also death v milk and also meat... But that doesn"t protect against Jews (or others) eat eggs, or killing and eating young animals. Basically, if you expect god to justify his commandments before you follow them, you"re not respecting his will.
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reply Jun 23 "17 in ~ 18:50
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The Rambam in the Mishneh Torah, Mamrim, chapter 2, Halacha 9 discusses the problem of as soon as it is considered including to the Torah through the Rabbis. In this Halacha he defines the involves they might have had when the Rabbis prohibited cooking fowl and also milk together. He also clarifies what the Torah command is and what the Rabbinic command is.
What is implied? The Torah says Exodus 23:19: "Do not cook a kid in that is mother"s milk." follow to the dental Tradition, us learned the the Torah forbade both the cooking and eating the milk and meat, whether the meat that a domesticated pet or the meat the a wild beast. The meat that fowl, by contrast, is allowed to be cooked in milk according to Scriptural Law. Currently if a court will come and permit partaking that the meat that a wild animal cooked in milk, it is detracting indigenous the Torah. And also if it forbids the meat of fowl cooked in milk saying that this is consisted of in "the kid" forbidden through the Scriptural Law, that is including to the Torah.
If, however, the court says: "The meat of fowl cooked in milk is permitted according come Scriptural Law. We, however, are prohibiting it and publicizing the prohibition as a decree, lest the matter bring about a detriment and also people say: "Eating the meat of bird cooked in milk is permitted, due to the fact that it is not clearly forbidden through the Torah. Similarly, the meat the a wild pet cooked in milk is permitted, due to the fact that it is likewise not explicitly forbidden." "And another may come and also say: "Even the meat of a domesticated pet cooked in milk is permitted with the exception of a goat." and another will certainly come and say: "Even the meat that a goat is permitted when cooked in the milk of a cow or a sheep. Because that the city mentions just "its mother," i.e., an animal from the exact same species." and also still one more will come and also say: "Even the meat that a goat is permitted once cooked in goat"s milk as long the milk is no from the kid"s mother, for the verse says: "its mother."" because that these reasons, we will forbid every meat cook in milk, also meat indigenous fowl."
כֵּיצַד. הֲרֵי כָּתוּב בַּתּוֹרָה (שמות כג יט) "לֹא תְבַשֵּׁל גְּדִי בַּחֲלֵב אִמּוֹ". מִפִּי הַשְּׁמוּעָה לָמְדוּ שֶׁזֶּה הַכָּתוּב אָסַר לְבַשֵּׁל ולֶאֱכל בָּשָׂר בְּחָלָב. בֵּין בְּשַׂר בְּהֵמָה בֵּין בְּשַׂר חַיָּה. אֲבָל בְּשַׂר הָעוֹף מֻתָּר בְּחָלָב מִן הַתּוֹרָה. אִם יָבוֹא בֵּית דִּין וְיַתִּיר בְּשַׂר חַיָּה בְּחָלָב הֲרֵי זֶה גּוֹרֵעַ. וְאִם יֶאֱסֹר בְּשַׂר הָעוֹף וְיֹאמַר שֶׁהוּא בִּכְלַל הַגְּדִי וְהוּא אָסוּר מִן הַתּוֹרָה הֲרֵי זֶה מוֹסִיף. אֲבָל אִם אָמַר בְּשַׂר הָעוֹף מֻתָּר מִן הַתּוֹרָה וְאָנוּ נֶאֱסֹר אוֹתוֹ וְנוֹדִיעַ לָעָם שֶׁהוּא גְּזֵרָה שֶׁלֹּא יָבוֹא מִן הַדָּבָר חוֹבָה וְיֹאמְרוּ הָעוֹף מֻתָּר מִפְּנֵי שֶׁלֹּא נִתְפָּרֵשׁ כָּךְ הַחַיָּה מֻתֶּרֶת שֶׁהֲרֵי לֹא נִתְפָּרְשָׁה. וְיָבוֹא אַחֵר לוֹמַר אַף בְּשַׂר בְּהֵמָה מֻתֶּרֶת חוּץ מִן הָעֵז. וְיָבוֹא אַחֵר לוֹמַר אַף בְּשַׂר הָעֵז מֻתָּר בַּחֲלֵב פָּרָה אוֹ הַכִּבְשָׂה שֶׁלֹּא נֶאֱמַר אֶלָּא אִמּוֹ שֶׁהִיא מִינוֹ. וְיָבוֹא אַחֵר לוֹמַר אַף בַּחֲלֵב הָעֵז שֶׁאֵינָהּ אִמּוֹ מֻתָּר שֶׁלֹּא נֶאֱמַר אֶלָּא אִמּוֹ. לְפִיכָךְ נֶאֱסֹר כָּל בָּשָׂר בְּחָלָב אֲפִלּוּ בְּשַׂר עוֹף.
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From the Rambam it would seem that the Rabbis were concerned that misconceptions about the regulation would arise as result of the faint of the prohibition defined in the Torah. One might think if bird and milk deserve to be cooked together, then probably it is only a goat and its milk that would be prohibited, yet a goat and cow"s milk would be fine. False deductions would certainly be made were the ban not extended to cooking birds and also milk together. The Rabbi"s project is to defend the Torah level commandment. Castle did so by expanding the barred to help clarify the legal category involved and show the degree of the Torah level prohibition.